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      藏家故事|新時代青年收藏家群體評選活動圓滿舉行

      2025-09-15 11:24:06 来源:藏家故事|新時代青年收藏家群體評選活動圓滿舉行 作者:-

      (通訊員:仲卿溫 新時代青年收藏家評選組委會)

      在新時代的文化傳承中,青年一代已成爲我國文化遺産保護的重要力量。

      站在2025年的新起點上,回顧2025年,收藏界呈現出"專業化"與"年輕化"兩大趨勢,反映出當代青年對文化傳承的重視與擔當。爲了發掘收藏界各領域的優秀青年代表,弘揚文化保護精神,增強社會對青年文化傳承的信心,鼓勵他們勇于承擔文化保護責任,激發他們在個人收藏和文化傳承領域的進取精神,我們急需樹立新一代青年收藏楷模。

      在這樣的背景下,"新時代以來十大青年收藏家"評選活動應運而生。該活動旨在表彰30歲以下在收藏領域表現卓越、對文化遺産保護作出貢獻的青年才俊,以激勵更多青年積極投身文化保護事業,共同爲文化傳承貢獻力量。本次評選涵蓋了古代陶瓷、紅色收藏、珠寶翡翠、古籍善本、錢幣郵票、書法國畫等多個收藏領域,全面展示青年收藏家的風采。

      2025年915日,"新時代以來十大青年收藏家"評選活動正式開展,其中黃勖夫、師傅玉、李俊豪、李慧娜、林瀚、盧又銘、陸尋、顔峰、楊磊、周大爲這些青年收藏家的成功故事將作爲現代青年的學習典範,激發廣大青年積極參與文化保護,喚起社會更多關注,共同樹立新一代青年收藏楷模。

       

      青年收藏家群體

      中國當代藝術圈中備受矚目的年輕藏家及機構創建者黃勖夫。他16岁便开始收藏当代艺术,2014年(年仅20岁时)便作为联合创始人建立了北京木木美术馆(M Woods),成为中国最年轻的美术馆创始人之一。其收藏包含大量国内外当代艺术作品。

      中国收藏家协会会员師傅玉,1998年出生于收藏世家,自幼便在長輩的言傳身教下學習收藏知識,師從北京大學考古文博學院教授孫華,2018年,20歲的師博玉創辦了玉弟聊收藏藝術品有限公司。近年來大量回流海外古錢幣瓷器等文物,主要經營曆朝曆代古錢幣,瓷器,翡翠和田玉館藏文物市值2.3個億中國文物學會錢幣研究委員會和國家勞動部就業培訓技術指導中心分別授予他“古錢幣鑒定師”和“職業藝術品鑒師”職稱。

      香港僑友社社員及中國收藏家協會字畫收藏委員會成員李俊豪。其任職于國家檔案局等單位,這使其對文獻史料價值和藝術品收藏有深刻理解。截至2025年8月,他已收藏五百余件書畫作品,其中包括于右任、啓功、蔡瀾、範曾、沈鵬等近現代及當代書畫名家的作品,顯示出其收藏的系統性和專業性。

      受父親紫砂壺收藏家李銘影響李慧娜,從油畫開始收藏,後轉向當代藝術,偏好繪畫性強及能帶來啓發的作品,如徐冰,趙爾俊,蔡國強等。在李慧娜的重要藏品中,徐冰的經典作品《天書》系列尤爲突出。這件以僞漢字創作的裝置藝術,以其對文化符號與溝通障礙的深刻探討,成爲當代藝術史上的裏程碑之作,市場估值達數百萬美元級。此外,她還珍藏了曾梵志的《面具系列》油畫,該系列通過扭曲的人物形象隱喻現代社會的疏離感,在拍賣市場上屢創千萬級的成交紀錄。李慧娜不僅注重個人收藏,更積極參與藝術生態建設,通過支持青年藝術家和舉辦公衆展覽,推動當代藝術的傳播與發展

      畢業于英國諾森比亞大學林瀚。在27岁时已拥有超过200件当代艺术藏品,其中包括如特蕾西.埃明(Tracey Emin)、曾梵志等国内外知名艺术家的作品。他不仅是一位活跃的收藏家,更是M Woods美术馆的创始人。他积极支持中国青年艺术家的成长,通过美术馆的平台为他们提供展示机会,参与构建本土当代艺术生态。

      中國收藏家協會的年輕成員盧又銘,拙政齋齋主,主要領域是紅色收藏和字畫收藏。曾多次參與文物修複活動。曾在2025年1月獲得新華社專題報道。他曾將曆史收藏和真實史料用于鄉村基礎教育,打破地域壁壘。讓山區中的孩子也能觸摸到曆史的痕迹。

      南京四方美術館的少東家陸尋。他的留學經曆使他較早接觸並深入理解了西方現當代藝術,其收藏也從草間彌生等國際著名藝術家的作品開始。他的收藏活動極具國際視野,涵蓋裝置、繪畫、影像等多種媒介。他強調藝術空間的文化體驗與交流功能,致力于將美術館打造成激發藝術對話的平台。

      在書畫收藏方面師從海派書畫大師程十發先生顔峰,這使其具備深厚的藝術鑒賞能力和專業基礎。他擁有近五百件書畫藏品,其收藏重點集中于近現代書畫,尤其注重海派繪畫作品,其中包括張大千等名家的作品。他並有計劃建立私人美術館,旨在系統性地展示和傳承其收藏。

      畢業于甯波財經學院文化産業管理專業楊磊。他對龍泉青瓷的收藏專注于北宋至晚明的器物和標本。大學畢業僅一年後,他便于母校舉辦了個人收藏展,展出74件藏品,其中包括如"南宋黑胎饕餮紋出戟尊"等珍貴標本。他被譽爲"甯波最年輕的龍泉青瓷收藏愛好者",其收藏行爲兼具研究性與文化傳承性。

      中國最早一代專注于當代藝術的年輕收藏家之一周大爲。他畢業于英屬哥倫比亞大學美術史專業,師從中國美術史權威曹星原教授。他的收藏之路從錢幣、郵票開始,後重心轉向當代藝術。他不僅是藏家,更是藝術生態的構建者,先後創立了ART021上海廿一當代藝術博覽會、Cc基金會和iag藝術院線,致力于推動中國當代藝術的發展並獲得國際話語權。

      這些青年收藏家的成功故事將作爲現代青年的學習典範,激發廣大青年積極參與文化保護,喚起社會更多關注,共同樹立新一代青年收藏楷模。


      責任編輯:小雯
      MODE OF IRRIGATING FIELDS. MODE OF IRRIGATING FIELDS. The meaning of this was all plain enough. Bruce had had his fee and was dismissed because these strange people were leaving for the Continent at once, provided the patient was well enough to travel. Suddenly the hall light went out again, and once more the house was in darkness. There was the sound of a heavy footfall outside. Bruce put his back to the wall prepared for eventualities. "Of course it is," Lawrence replied. "One question more. How many times did the hall gas go out when you were there?" "Ah! you read that in the paper, sir. And, of course, you knew all about the attempt on the life of Mr. Charlton by the fair Spaniard. Well, she was seen to escape in that motor, and near the scene of the smash we found the wig. The manufacturer of the car has been seen and he is prepared to swear whom he sold it to. Therefore, knowing what we do I took the liberty of swearing an information before Sir John at Bow Street, and I've got the warrant for the arrest of Leona Lalage in my pocket. We shall get her on one charge if we fail in another." From a little way off came the sound of rapid footsteps. The step grew swifter, and there was the sound of another behind. As if by magic a half score of people seemed to spring from under the trees against the square yonder. The celebrated Cartesian paradox, that animals are unconscious automata, is another consequence of the same principle. In Aristotle’s philosophy, the doctrine of potentiality developing itself into act through a series of ascending manifestations, supplied a link connecting the highest rational392 with the lowest vegetal life. The identification of Form with pure thought put an end to the conception of any such intermediate gradations. Brutes must either have a mind like ours or none at all. The former alternative was not even taken into consideration; probably, among other reasons, because it was not easily reconcilable with Christianity; so that nothing remained but to deny sensibility where thought was believed not to exist. Meanwhile the strength of the analytical method was doubled by its extension to the phenomena of growth and change; for, as applied to these, it became the famous theory of Development or Evolution. No idea belongs so completely to modern philosophy; for even the ancient thinkers who threw their cosmology into a historical form had never attempted to explain the present by the past. If anything, they explained the past by the present, assuming a rough analogy to exist between the formation of the universe as a whole and the genesis of those natural or artificial bodies which were continually growing or being built up before their eyes. Their cosmology was, in fact, nothing but the old mythology stripped of its personal or conscious element; and, like it, was a hypothesis unsupported by any external evidence;—a criticism not inconsistent with the admission that to eliminate the supernatural element from speculation was, even in the absence of any solid addition to human knowledge, an achievement of inestimable value. The evolutionary method is also an elimination of the supernatural, but it is a great deal more. By tracing the history of compound structures to their first origin, and noting the successive increments to which their gradual growth is due, it reveals, as no statical analysis ever could, the actual order of synthesis, and the meaning of the separate constituents by whose joint action their movements are determined; while, conversely, their dissolution supplies us with a number of ready-made experiments in which the influence of each particular factor in the sum total may be detected by watching the changes that ensue on its removal. In a word, the method of evolution is the atomistic method, extended from matter to motion, and viewed under the form of succession instead of under the form of co-existence. “Right as can be!” he called. “Now if I can find a wrench and get loose some brass tubing——” Felipa stood leaning against the gate post, her bare head outlined in bold black and white against the white parasol that hung over her shoulders. She was watching one of the troop herds coming up from water,—the fine, big horses, trotting, bucking, rearing, kicking, biting at each other with squeals and whinnyings, tossing their manes and whisking their tails. Some of them had rolled in the creek bed, and then in the dust, and were caked with mud from neck to croup. They frisked over to their own picket line, and got into rows for the grooming. He had kept his eye on the clump of willows, and was sure that his man was in there, though the smoke hung around so confusingly that he could not always make out where a fresh shot came from. He got down to where an occasional bullet struck in his neighborhood, but that did not disturb him. He began to feel that thrill of man-hunting which when it seizes a man is an overpowering passion. "Well, there was little difference of opinion, but—" "Tell his poor girl he died wudout suffering." "I want to go into Peasmarsh," he said to Albert; "if F?ather comes and asks where I am, you can always tell him I've gone over to Grandturzel about that colt, can't you now?" Reuben struck his horse with the whip, and the[Pg 185] animal sprang forward. A man who had been trying to climb into the gig, fell off, and was nearly trampled on. Reuben flogged his way through the pack, a shower of missiles hurtling round him, while his ears burned with the abuse which had once been his badge of pride, but now in the hour of defeat smote him with a sick sense of impotence and degradation. "Ben the Gorilla! Ben the Gorilla!" "Better than any mitred priest of Ammon, for I shall not vex the sinner's soul with dead works, but wash it in the crimson fountain. You trust your sick man to me, young feller—I'll wash him in blood, I'll clothe him in righteousness, I'll feed him with salvation." "However," returned Isabella, "I will send the leech to him."www.zenghus.com.cn
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